Mohra Sharif: An Introduction (Part 2)

The glorious spiritual chain of Nisbat-e-Rasooli (PBUH) is named so because it is the authentic and pivotal circle that happens to be the circle of the dignified disciples (Blessing Be upon Them) of the Holy Prophet (PBUH). All other spiritual chains and (spiritual) sects have distinctions, but based on being its branches. The major reason was Hazrat Pir Nazeer Ahmed’s (BBUH) focus, beyond the (spiritual) sectarian differences, authentic and pivotal circle of Khulafa-e-Rashideen (BBUT). Being regulated to the actual Light of Allah, he wanted to keep his associates into the same circle. Due to these valid and authentic reasons, this (spiritual) chain was named Silsala-e-Nisbat-Rasooli (PBUH).

Hazrat Pir Nazeer Ahmed (BBUH) had an eye on all spiritual branches as the noble souls of that authentic circle had on them. He never had a slight contradiction with any (spiritual) sect. “Pragmatic Nazeeri Manifesto” is the concrete endorsement of it, and because of that reason Hazrat Pir Nazeer Ahmed (BBUH) was respected by all sects.


Based on that principle, a robe from Karbala AlMu’alla was sent to Mohra Sharif for Hazrat Pir Nazeer Ahmed (BBUH); another robe from the Custodian of glorious Darbar of Baghdad Sharif was sent to Mohra Shrif for Hazrat Pir Nazeer Ahmed (BBUH). Hazrat Pir sahib (BBUH) used to say that among four schools of thought of Jurisprudence, we preferred Hazrat Imam Abu Hanifa (BBUH) and our approach had been the ‘Status of Ahdiyat’ (Oneness) which is called the ‘Pivot of Factuality’. The glorified disciples (BBUH) of the Holy Prophet (PBUH) were swimming in the illuminated river like the enlightened fish, and were clear as crystal from any unpurified element of other-than-Allah. To comprehend the Pivot Point, it can be exemplified as a pond of water where the circles of waves move outward from the central Point when a pebble or a stone is thrown into it. Nevertheless, that stone or pebble remains at its place. On the similar pattern, the followers of the absolute teachings of the Nisbat-e-Rasooli PBUH are at that Pivot Point of factuality and are protected from any exterior influences. All other spiritual branches do proclaim to be at the Pivot Point, but being lost is the external spheres, they stay far away from it.

Shrines of Ghous-ul-Ummat Hazrat Pir Muhammad Qasim & Ghous-e-Muazzam Rahber-e-Azam Nisbat-e-Rasooli PBUH Ala Hazrat AlHajj Pir Nazir Ahmed (Blessing be upon them) 


This articles is the English version of the original book Nisbat-e-Rasooli PBUH

Translated by: Muhammad Vaqar (humble servant of MS)

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